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The origins of this book came in the early 1990’s when both editors (Jim Sawyer and Dan Wallace) were facing trauma in their lives and in the lives of their families—traumas that their rationalistic theological training had left them unequipped to deal with. According to Sawyer and Wallace, “The propositions of our theology left us cold, and failed to speak vitally to the pain we each felt. Independently, as scholars trained in the evangelical cessationist tradition we came to grips with the spiritual sterility of that tradition. As we shared our personal ‘war stories’ we discovered similar trajectories in the development of our understanding of the reality and necessity of the personal and existential work of the Holy Spirit in our lives. Doctrine and biblical knowledge alone simply did not cut it.” While not endorsing what they consider to be the excesses of Pentecostalism, the charismatic movement, and the Third Wave, Sawyer and Wallace have embraced what they have tentatively called pneumatic Christianity. They contend that the way much of evangelical cessationism has developed is reactionary and reductionistic. Rather than focus upon scriptural images of the Holy Spirit as a presence deep within the soul of the believer, many cessationists have reactively denied experience in opposition to the Pentecostal overemphasis upon experience, which at times supplanted the revealed truth of scripture. For abstracts from this book, please see the bible.org website. Hardcover, 336 pages Editors: M. James Sawyer and Daniel B. Wallace Contributors: Daniel B. Wallace Richard E. Averbeck Gerald Bray M. James Sawyer J. I. Packer Timothy J. Ralston Reg Grant Willie O. Peterson David Eckman Jeff Louie Donald K. Smith
- Sales Rank: #1586072 in Books
- Published on: 2013-01-16
- Original language: English
- Dimensions: 9.00" h x .76" w x 6.00" l,
- Binding: Paperback
- 334 pages
Most helpful customer reviews
32 of 32 people found the following review helpful.
Who's Alive to the Holy Spirit?
By Robert W. Kellemen
In 1993, Chuck Swindoll authored "Flying Closer to the Flame: A Passion for the Holy Spirit." What that book was for the general non-charismatic Protestant lay person, "Who's Afraid of the Holy Spirit?" is for the scholarly non-charismatic Protestant pastor, professor, and student.
The co-editors, Wallace and Sawyer, along with the nine other contributing authors, all write from the cessationist theological camp. Cessationists believe that the Bible teaches that the sign gift ministry of the Holy Spirit ceased at the close of the New Testament canon. These sign gifts (such as the gift of healing, miracle working, speaking in tongues, prophecy, etc.) were given to authenticate the apostolic ministry and message of inspired Scripture and not meant to be ongoing aspects of the Spirit's ministry in the believer throughout church history.
The purpose of "Who's Afraid of the Holy Spirit?" is not to provide theological support for that view. Instead, that view is assumed. Rather, the purpose is to stretch their fellow cessationists to consider the ongoing, active, powerful, personal presence and ministry of the Spirit today in the experiential life of the non-charismatic Christian.
Wallace and Sawyer launch their edited work with candid narratives of their personal experience in the cessationist camp. When life crisis struck, their personal, academic approach to the Spirit was found wanting. At the same time, their theological convictions did not allow for a charismatic experience of the Spirit. Out of that tension, this book was born. How does a non-charismatic cessationist experience the power and presence of the Holy Spirit?
The eleven assembled cessationist scholars address that question theologically, historically, and personally. As with any collaborative book, the linkage between various chapters can be choppy and the value of diverse chapters varies. However, over all, readers are exposed to a wide assortment of important theological examinations.
Before a summary overview, readers should understand, as noted in the opening paragraph of this review, that this book is not for those disinclined toward scholarly detail. Swindoll's book, though fifteen years old, is still the place to go for the lay non-charismatic wanting a practical theology of the Holy Spirit.
One of the central issues addressed is summarized by several of the authors in the disturbing picture of the cessationist "Trinity": Father, Son, and Holy Scripture." Yes, you read that right--Holy Scripture. Wallace and his co-writers sense that for many non-charismatics the Holy Scriptures have replaced the Holy Spirit. The authors ask readers to consider what the role of the Spirit is in their lives now that the canon is completed.
Wallace's chapter on the witness of the Spirit in Romans 8:16 is core to that discussion. In a nutshell, Wallace presents a joint ministry of Spirit and Scripture. Believers have confidence that they are Christians based upon the objective testimony of Scripture and the subjective witness of the Spirit. This dual, mingled role of Spirit and Scripture is emphasized throughout "Who's Afraid of the Holy Spirit?"
Richard Averbeck, in his chapter on "God, People, and the Bible," does a fine job exploring the relationship between illumination and biblical scholarship. He also does an excellent job convicting the typical evangelical scholar of his/her failure to be dependent upon and open to the Spirit in the scholarly process.
"The Spirit in the Black Church" by Willie Peterson is one of those "worth the price of the book" chapters. For anyone wanting a handle on how black cessationist evangelicals handle the "tension" between the experience of the Spirit and the cessation of the sign gifts, this is the chapter to read. Peterson's blending of history, theology, culture, and current ministry is example-setting.
David Eckman's chapter on "The Holy Spirit and Emotions" should be required reading for all seminary professors, students, pastors, and Christian counselors. It provides the seeds for a much needed evangelical theology of emotions. Emotional intelligence has been a buzz word in secular writing for nearly two decades. Yet the Christian community still has not offered a practical biblical theology of emotionality. Eckman has laid the foundation.
Co-editor James Sawyer's concluding chapter "The Father, the Son, and the Holy Scriptures?" powerfully encapsulates the message of the book. Sawyer journeys with readers on an important historical trek which opens eyes to why cessationists have become so afraid of the Holy Spirit. His fascinating and ironic premise is that the same evangelicals who decry how the Enlightenment influenced liberal Christianity, were themselves influenced by Enlightenment rationalism. Ouch. You have to read it to appreciate it.
Overall, "Who's Afraid of the Holy Spirit?" is a timely book that has already stirred up much needed conversation. Admittedly, a few chapters were uneven at times--seeming not to fit the overall flow of the book--as if they had been written for other venues (which is most likely true) and woven into the fabric of this book. Yet, that is minor in the overall scope of this important contribution to the field.
Perhaps the true "criticism" I have about this book is its failure to provide a "spiritual theology of the Holy Spirit." Before I explain that, I should say that in fairness to the authors, that was not the full intention of this book. So, my encouragement would be that they rejoin to write "volume two."
As I think about the theological process, I see at least four "types" of theologies: academic, historical, practical/pastoral, and spiritual. Academic theology (including systematic, biblical, exegetical, and lexical) explores the "What?" questions. As the label suggests, it is academic in nature. This book does a splendid job exploring the academic theology of the Holy Spirit from a cessationist perspective.
Historical theology explores the development of doctrine over time. It asks the "What then?" questions. This book also does an excellent job uncovering and presenting the doctrine of the Holy Spirit in the evangelical tradition.
Spiritual theology asks the "So what?" questions. What are the implications for our lives of the academic truths discovered in the text? "Who's Afraid of the Holy Spirit?" did a commendable job challenging readers to consider such implications. It presented many categories for the cessationist Christian to think through.
Practical/pastoral theology asks the "What now?" questions. How do we personally apply and how do we disciple, mentor, and guide others in the application of the text? Here is where I felt a level of disappointment with the book. As a pastor/counselor/professor/soul physician, I wanted more practical direction. We learned what not to do. We even learned what areas to think through. But we readers were not given many pictures of what this actually looks like in daily existence. We were not given many models of discipleship ministry. What exactly does it look like to equip and empower cessationist Christians to be filled with the Spirit, to be led by the Spirit, to express the fruit of the Spirit. While some of these topics were broached, the focus often failed to address fully the practical "what now?" questions. Again, no one book can "do it all." But a book emphasizing how cessationists can and should experience the empowering presence of the Spirit could "go there." I hope the next volume does so to a greater extent. That said, I still highly recommend this book. It deserves all five of its stars.
Reviewer: Bob Kellemen, Ph.D., is the author of "Beyond the Suffering," "Soul Physicians," and "Spiritual Friends."
28 of 29 people found the following review helpful.
An Excellent Treatise on the Holy Spirit . . .
By Brittany C. Burnette
This book is highly recommended for the seminarian, scholar or lay-person who seeks to understand the role of the Holy Spirit in the everyday life of a believer. While the book is written from a cessationist standpoint, the contributors argue that the third person of the Trinity is indispensible for the proper study of the Bible, for a right understanding of our emotions, for authentic worship in the local church, and for a Christ-centered love of all people. Of special note are Wallace's essay on "The Witness of the Holy Spirit in Rom 8:16," Averbeck's piece entitled "God, People, and the Bible," and Willie O. Peterson's work on "The Spirit in the Black Church." Perhaps the most moving section of the book, though, is Wallace's introduction entitled "The Uneasy Conscience of a Non-Charismatic Evangelical." Here, Wallace honestly writes of his struggle with God as he and his family came to terms with his son's cancer. The Bible alone was not a remedy for his grief; instead, a personal, existential experience of God was needed, and this came through the ministry of the Holy Spirit. This book reminds us that whether we are scholars or lay-people, the goal of Bible study is not that we simply master the Scripture; instead, we must earnestly desire that the Scripture masters us by the life-changing work of the Spirit. Both cessationists and charismatics will appreciate this book's emphasis on the unique role of the Holy Spirit for the life and practice of the Church; in the end, the work proves to be a thoughtful, penetrating read.
15 of 16 people found the following review helpful.
Great resource!
By Sandra Glahn
This wonderful book by a group of more than ten cessationist scholars asks the question, "If the Holy Spirit did not die in the first century, then what in the world is He doing today?" J. P. Moreland describes it as "a book whose time has come." Willie Peterson's chapter on "The Spirit in the Black Church" is worth the price of the book.
Sandra Glahn, author, The Coffee Cup Bible Series
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